Travel Photography > Photos tagged as france
View up the hill at Grand Montets
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A beautiful scenery along the river in Florence, France.
Hindu gods Shiva pilgrimage religion prayer
It was given by his father-in-law. The bed was made in USSR. ---------------------------------------- "An Islamic Utopian: A Political Biography of Ali Shariati" (Paperback) by Ali Rahnema (Author) "In August 1941, when the Allies invaded Iran, Ali Shari'ati was eight years old..." (more) Key Phrases: median bloc, insurrectionary discourse, insurrectionary speeches, National Front, Abu Zarr, Ali Shari'ati (more...) ---------------------------------------- Ships from and sold by Amazon dot com 2 used & new available from $29.95
This is a teacher's tree of himself and his family. =)=(=)=(=)=(=)=(=)=(=(=)=(=)=(=)=(=)=( Ali Shariati (1933-1977) has been called the "Ideologue of the Iranian Revolution." His reinter pretation of Islam in modern sociological categories prepared the way for the Islamic revival that shook Iran in 1979, attracting many young Muslims who had been alienated both from the traditional clergy and from Western culture. ******************************** "I have no religion, but if I were to choose one, it would be that of Shariati's." -Jean-Paul Sartre, French Philosopher
That house was belong to Dr Ali Shariati. He lived there for only 2 years there. Dr Ali Shariati's most important books and speeches are as follow: 1- Hajj (The Pilgrimage) 2- Where Shall We Begin? 3- Mission of a Free Thinker 4- The Free Man and Freedom of the Man 5- Extracton and Refrinement of Cultural Resources 6- Martyrdom (book) 7- Arise and Bear Witness 8- Ali 9- An approach to Understanding Islam 10- A Visage of Prophet Muhammad 11- A Glance of Tomorrow's History 12- Reflections of Humanity 13- A Manifestation of Self-Reconstruction and Reformation 14- Selection and/or Election 15- Norouz, Declaration of Iranian's Livelihood, Eternity 16- Expectations from the Muslim Woman 17- Horr (Battle of Karbala) 18- Abu-Dahr 19- Islamology 20- Red Shi'ism vs. Black Shi'ism 21- Jihad and Shahadat 22- Reflections of a Concerned Muslim on the Plight of Oppressed People 23- A Message to the Enlightened Thinkers 24- Art Awaiting the Saviour 25- Fatemeh is Fatemeh 26- The Philosophy of Supplication 27- Religion versus Religion 28- Man and Islam - see chapter "Modern Man and His Prisons" Works An Islamic Utopian: A Political Biography of Ali Shari'Ati. Ali Rahnema. ISBN 1-86064-118-0
Another day, I visited Dr Ali Shariati's home located on Jamalzadeh Street, in Tehran. Ali Shariati (1933-1977) has been called the "Ideologue of the Iranian Revolution." His reinter pretation of Islam in modern sociological categories prepared the way for the Islamic revival that shook Iran in 1979, attracting many young Muslims who had been alienated both from the traditional clergy and from Western culture. Shariati was born in Mazinan, Khurasan, a small village in Eastern Iran, in 1933 and was educated by his father, Aqa Muhammad Taqi Shariati. His youth was spent in Meshad where his father established the Center for the Propagation of Islamic Teachings. After high school he entered Teachers' Training College and became an active member of his father's center. He entered the University of Meshad in 1956, graduating in 1960. From 1960 to 1964 a state scholarship enabled him to study at the University of Paris, where he gained sociological insight and pursued Islamic studies with the renowned French scholar Louis Massignon. In France he was influenced by the radical Marxism of Jean-Paul Sartre, Albert Camus, and Franz Fanon. Despite this influence he criticized these thinkers for their rejection of traditional religion and suggested that the only way the deprived nations could counterbalance Western imperialism was through the cultural identity preserved by religious traditions. While in France Shariati had joined with such other Iranian expatriates as Mehdi Bazargan and Bani Sadr who supported resistance to the shah of Iran. Not unexpectedly, he was imprisoned for a time on his return to Iran in 1964. Although turned down for a teaching position at the University of Teheran, he taught at a variety of high schools until a position became available at the University of Meshad. There he became a popular teacher, using an innovative method which expounded Islamic doctrine using a sociological approach. While some Muslim clergy criticized his lack of Islamic expertise, others sympathized with his attempt at modernization and helped him revise the content of his writings. His classes, however, threatened the government establishment, which had them suspended. In 1965 he established a center of Muslim religious teaching, the Husaniya-yi Irshad in Teheran, and he moved there in 1967. The choice of an institution dedicated to the martyrdom of Husayn in the struggles against the Ummayyads (660-750 A.D.) emphasized his commitment to the struggle against the tyranny of the shah's regime in Iran. His political influence was so great that the regime had him arrested again in 1973 and closed down the Husaniya, banning his works. Although released in 1975, his freedom was restricted. In June 1977 he travelled to England, where he died under circumstances that his supporters insisted suggested the involvement of SAVAK, the Iranian secret police.
Kashan is a city in the province of Isfahan, Iran. It had an estimated population of 272,359 in 2005. The etymology of the city name comes from the Persian word Kashi, which translates into the English word tile. Kashan is the first of the large oases along the Qom-Kerman road which runs along the edge of the central deserts of Iran. Its charm is thus mainly due to the contrast between the parched immensities of the deserts and the greenery of the well-tended oasis. Archeological discoveries in the Sialk Hillocks which lie 2.5 miles (4 km) west of Kashan reveal that this region was one of the primary centers of civilization in pre-historic ages. Hence Kashan dates back to the Elamite period of Iran. The Sialk ziggurat still stands today in the suburbs of Kashan after 7000 years. The three wise men who followed the star that guided them to Bethlehem to witness the nativity of Jesus, as recounted in the Bible, reportedly came from Kashan. The artifacts uncovered at Sialk reside in the Louvre in Paris and the New York Metropolitan Museum of Art, and Iran's National Museum. Sultan Malik Shah I of the Seljukian dynasty ordered the building of a fortress in the middle of Kashan in the 11th century. The fortress walls, called Ghal'eh Jalali still stand today in central Kashan. Kashan was also a leisure vacation spot for Safavi Kings. Bagh-e Fin (Fin Garden), specifically, is one of the most famous gardens of Iran. This beautiful garden with its pool and orchards was designed for Shah Abbas I as a classical Persian vision of paradise. The original Safavid buildings have been substantially replaced and rebuilt by the Qajar dynasty although the layout of trees and marble basins is close to the original. The garden itself however, was first founded 7000 years ago alongside the Cheshmeh-ye-Soleiman. The garden is also notorious as the sight of the murder of Mirza Taghi Khan known as Amir Kabir, chancellor of Nasser-al-Din Shah, Iran's King in 1852. The earthquake of 1778 leveled the city of Kashan and all the edifices of Shah Abbas Safavi, leaving 8000 casualties. But the city started afresh however, and has today become a focal tourist attraction via the numerous large houses from the 18th and 19th centuries, illustrating the finest examples of Qajari aesthetics. http://en.wikipedia.org/wiki/Kashan